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Judah; about the middle of the eleventh century. For Karaites, in sum, the rabbinic interpretations above, as codified in oral law, are only one form of interpretation. Karaite Judaism teaches that it is the personal responsibility of every individual Jew to study the Torahand ultimately decide for him or herself its correct meaning. In his chief work, the Karaite code of laws "Adderet Eliyahu"; for its contents see Jew. For the historical part Solchat christian dating his work he consulted the works of David ibn Merwan al-Muḳammaṣ see Jew.
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Although Anan commonly applied the rabbinical rules of Biblical hermeneutics "middot"yet even he borrowed from Islam, chiefly Solchat christian dating his contemporary and fellow sufferer, Abu Nu'man Thabit Abu Ḥanifah, the founder of the theological school of the Hanafites, and also from the then newly-founded Mohammedan sect of the Rawandites, who transplanted the doctrine of the transmigration of souls from India to Bagdad. It must be noted that the Boethusians were an offshoot movement of the Sadducees that differed on issues of purity, and calendarical issues. Henceforth Karaism, of course, could no longer gain ground by new acquisitions; on the contrary, various Karaite communities in Egypt, Palestine, Syria, Babylonia, Persia, and northern Africa gradually disappeared, partly by being converted to Islam—in itself a sign of internal weakness and intellectual decay—but mostly through being annexed by Rabbinism. His above-mentioned code was entirely displaced by Eskorte Pike Gratis Eskorte works of his successors, especially of Bashyaẓi, this being the common fate of the earlier codifiers. His poetic compositions contain interesting details of contemporaneous history—as the references in the elegies in "Gan ha-Melek" to the expulsion of the Jews from Spain and Lithuania ; in the "Patshegen Ketab ha-Dat" to the forcible transposition of the Jews of Adrianople and Provato to Constantinople —and various personal details referring to contemporary Karaites, Karaite customs and observances, etc. This is the sole instance in Jewish history where the temporal powers interfered on behalf of the faith. Other subdivisions of the Karaite sect, as the Mashwites c. The third and last epoch of Karaism is the Lithuanio-Russian epoch.



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At that time a deputation of the Crimean Rabbinite Jews the Krimchaks was presented to the czar, and, like the other natives of the Crimea, they submitted their petition to be released from military service. Since that time there has been a wide schism in Karaism between the followers of scientific investigation, who patterned their theology on the Mohammedan kalam and the Motazilite doctrines, and the Orthodox, who would have nothing to do with philosophy and science. The Karaites produced no original author in this field after the middle of the eleventh century, but merely Mogen Dam Free Porrfilm from the Arabic, compilers, and imitators, such as Israel Maghrabi and his pupil Yafith ibn Saghir 13th cent. The "Sukkah" should be made of the plants mentioned in Lev. Gradually the Karaite leaders abandoned their controversiesrelating to individual laws and details referring to the cult, and turned their attention to principles concerning dogma and the Mosaic Law in contradistinction to rabbinical oral law, visibly proceeding under the influence of the Islamic "kalam" and "mu'tazilah," especially the "uṣul alfiḳh" of the Solchat christian dating.


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